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Is the Catholic Church likely to be a force for political liberalization in Vietnam? Prof. Lan Chu takes up this question and also talks about the history of Catholicism in that country with special attention on how the Church has survived under a communist regime. Our discussion also includes various comparisons with Eastern Europe and Cuba, and Prof. Chu provides some speculation about what the future of Vietnam might look like.

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To what extent can religious organizations assist immigrants adopting to a new country? Prof. Margarita Mooney (UNC) explores the role of the Catholic Church in assisting individuals of the Haitian diaspora in three communities — Miami, Montreal, and Paris. She discusses the role of personal faith and religious institutions in helping immigrants make the often difficult transition to living in a new environment, and notes that the efforts of Notre Dame d’Haiti in Miami were much more successful than similar efforts in Canada and France. She explains why this is the case and what importance that has for society at large. Our interview also digs into various methodological concerns of doing direct participant observation, a great discussion for students and non-academics who want to understand how social scientific research is conducted.

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Is the global resurgence in public religiosity over the past 40 years linked in any way to the increase in democratic governance over the same period of time? Prof. Dan Philpott (Notre Dame) covers the historical trends of church-state relations and discusses how changes in political theologies and the increasing independence of religious organizations have provided a fertile ground for political democratization in some corners of the world. We examine how and why some religious traditions have been involved in promoting democracy under authoritarian conditions. Our discussion turns toward some speculation about the future of the “Arab Spring” at the end of our interview. This is the first part of a discussion of the book “God’s Century: Resurgent Religion and Global Politics.”

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Just in time for July 4th, Mark David Hall discusses one of the least known of the most influential Founding Fathers in American history, Roger Sherman. Building on last week’s theme, Prof. Hall uses Roger Sherman to illustrate how Reformed (Calvinist) theology had a profound influence on American ideals and institutions. Roger Sherman, a staunch Calvinist from Connecticut, figured prominently in the formulation of several critical documents in US history, including the Declaration of Independence, the Articles of Confederation, and the US Constitution (including the Bill of Rights). Prof. Hall also reflects upon the question of whether or not America was founded as a Christian nation.

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Was America founded as a Christian nation? This is the title of Prof. John Fea’s book and the topic of our podcast this week. Prof. Fea presents a nuanced answer to this question, showing that although that the British American colonies were overwhelmingly Christian in culture in the late 18th century, the Founding was not necessarily a Christian event. We cover what it means to be a “Christian nation,” and examine whether the Founders lived up to Christian ideals, including a discussion of just war theory. This is a great podcast to pair with next week’s discussion featuring Mark David Hall.

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Prof. Thomas Farr discusses the important role of religion and religious liberty in foreign relations. Dr. Farr brings both a scholar’s insight and his experience as a 21 year veteran of the U.S. Foreign Service and recent director of the State Department’s Office of International Religious Freedom. We examine why American diplomats have often had a blind spot for religious issues and then turn our discussion to why promoting religious liberty is in the national security interest of the United States (and other nations).

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Prof. Karrie Koesel (U of Oregon) explores the “house church” movement in China, revealing how these clandestine religious groups are formed and operate in an environment that is not necessarily hospitable to independent religious organizations. We note some of the penalties that can accrue if such churches are discovered, but also discover that many of these churches exist in a “gray” market with the tacit approval of local government officials. We end our discussion with some speculation about how religion may be changing Chinese society and politics.

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Why are American Jews more liberal than their socio-economic non-Jewish counterparts?
Why are they more politically liberal than Jews in other countries? And what explains the rightward, then leftward, drift of Jews from the 1970s to present? Prof. Ken Wald provides an interesting historical explanation to these three puzzles. A great complimentary episode to last week’s discussion.

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William Donohue of the Catholic League discusses how cultural nihilists are engaging in “secular sabotage.” Our discussion starts with an examination of who are these nihilists and how moral virtue is essential to control unbridled appetites in a free nation. We then weave through a variety of topics including Lady Gaga, Hollywood, and how Catholics and Protestants are often engaging in self-sabotage.

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Prof. Ruth Melkonian surveys the history of Protestantism in Latin America and examines whether evangelicals and Pentecostals in the region share the same political views as their U.S. brethren or whether they appear more similar to non-evangelicals in Latin America. She reveals that Latin American Protestants are more similar to their non-Protestant compatriots in the region than they are to their counterparts in the United States. We also discuss the issue of Latino immigration into the US and how evangelical leaders have viewed this phenemonenon.

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