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Indonesia is both the world’s largest majority Muslim country and a consolidated democracy. Yet, unlike Western democracies, the Indonesian state pursues a policy of Godly nationalism that prioritizes religious belief over secularism. Despite this, the nation also exhibits a high level of religious toleration for various religious minorities including Christians, Buddhists, Hindus, and various variants of Islam. Prof. Jeremy Menchik (Boston University) discusses this interesting balancing act and explains

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Spring break is upon us, and while many of you are heading to the sunshine, we revive a popular interview from our archives on dark networks. We will return shortly with new episodes.

Dark networks are clandestine organizations that often engage in nefarious behavior. Often associated with religious terrorist groups, these dark networks are the focus of our discussion with Prof. Sean Everton of the Naval Postgraduate School. He covers the nature of these groups, how we learn about them via network analysis, and how counter-insurgency efforts are being crafted to disrupt these networks in places like Colombia, Indonesia, and Iraq.

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Is religious liberty good for business? Brian Grim, president of the Religious Freedom & Business Foundation, explains why rights of conscience are good for commercial businesses and how individual enterprises can be encouraged to support basic human rights. We discuss the creation and role of his organization as well as some specific instances where businesses around the globe — from Brazil to Indonesia to Europe — have helped create a more peaceful and spiritually pluralistic environment.

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Dark networks are clandestine organizations that often engage in nefarious behavior. Often associated with religious terrorist groups, these dark networks are the focus of our discussion with Prof. Sean Everton of the Naval Postgraduate School. He covers the nature of these groups, how we learn about them via network analysis, and how counter-insurgency efforts are being crafted to disrupt these networks in places like Colombia, Indonesia, and Iraq.

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Is the global resurgence in public religiosity over the past 40 years linked in any way to the increase in democratic governance over the same period of time? Prof. Dan Philpott (Notre Dame) covers the historical trends of church-state relations and discusses how changes in political theologies and the increasing independence of religious organizations have provided a fertile ground for political democratization in some corners of the world. We examine how and why some religious traditions have been involved in promoting democracy under authoritarian conditions. Our discussion turns toward some speculation about the future of the “Arab Spring” at the end of our interview. This is the first part of a discussion of the book “God’s Century: Resurgent Religion and Global Politics.”

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