What case can be made for promoting religious freedom worldwide? Prof. Timothy Shah discusses the moral, political, and strategic reasons why religious liberty is a crucial human right and why it is often called “the first freedom.” He reviews the justifications for religious freedom from three different faith traditions — Judaism, Christianity, and Islam — as well as the ontological reasons why religion should be considered for special consideration in debates about human rights. Tony even uses the word ontology in the discussion, but don’t let that scare you off since he didn’t know what it meant until very recently and our conversation is both enlightening and extremely accessible.

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Timur Kuran (Duke University) discusses the movement known as Islamic economics, focusing on its origins, policy prescriptions, and consequences. We survey the thought of Sayyid Abul-Ala Mawdudi in the middle part of the 20th century, how his ideas spread and were institutionalized in the 1970s. Attention is paid specifically to Islamic banking, interest rates, and social welfare policies.

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Is the global resurgence in public religiosity over the past 40 years linked in any way to the increase in democratic governance over the same period of time? Prof. Dan Philpott (Notre Dame) covers the historical trends of church-state relations and discusses how changes in political theologies and the increasing independence of religious organizations have provided a fertile ground for political democratization in some corners of the world. We examine how and why some religious traditions have been involved in promoting democracy under authoritarian conditions. Our discussion turns toward some speculation about the future of the “Arab Spring” at the end of our interview. This is the first part of a discussion of the book “God’s Century: Resurgent Religion and Global Politics.”

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Prof. Nathan J. Brown of George Washington University and the Carnegie Endowment for International Peace details the history and impact of the Muslim Brotherhood. We trace the origins of the Brotherhood back to the 1920s in Egypt through the regimes of Abdel Nasser and Anwar Sadat, and then through the Mubarak regime. Our discussion includes reflections on the role of the Muslim Brotherhood in the protests rocking Egypt in January and early February of 2011.

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Eli Berman, professor of economics at UCSD, discusses the economics of religious terrorism, explaining why strict religious clubs have an advantage in securing collective action and why they can be so lethal.

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