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Can a foundation of religious freedom mitigate violent extremism by various religious organizations? This is the question put before a group of scholars at a symposium sponsored by the Religious Freedom Project at the Berkeley Center for Religion, Peace, & World Affairs (Georgetown University). Moderated by Thomas Farr, the panelists include Dan Philpott (Notre Dame), William Inboden (Texas), Allen Hertzke (Oklahoma), and Sahar Aziz (Texas A&M).

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The notion of “the umma” — the community of Islamic believers — is often thought to be at odds with modern (post-Westphalian) notions of national territory. Islam, it is said, transcends the geographic boundaries of the nation-state and this may present unique problems for how societies understand and interact with one another. Prof. Matthew Derrick discusses the role of territory in history and how the umma fits into this, taking on scholars such as Samuel Huntington and Bernard Lewis who see a disjuncture between the umma and national territory. Prof. Derrick, a geographer, argues that territory is still important and often trumps transnational religious identity, or is at least a concept that cannot be discarded so easily.

We will return shortly with some new episodes.

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Spring break is upon us, and while many of you are heading to the sunshine, we revive a popular interview from our archives on dark networks. We will return shortly with new episodes.

Dark networks are clandestine organizations that often engage in nefarious behavior. Often associated with religious terrorist groups, these dark networks are the focus of our discussion with Prof. Sean Everton of the Naval Postgraduate School. He covers the nature of these groups, how we learn about them via network analysis, and how counter-insurgency efforts are being crafted to disrupt these networks in places like Colombia, Indonesia, and Iraq.

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The collapse of the Soviet Union in 1991 heralded what many thought would be a new era of liberty in a region of the world that has known little freedom for most of its history. However, many of the new regimes that emerged from the Soviet rubble have slipped back into autocracy. We review these political developments and what this has meant for religious freedom in the region with Prof. Ani Sarkissian (Michigan State University). Interestingly, we observe a fairly wide variation in how governments react to religious organizations with some governments supressing all faiths whereas as others picking and choosing which religions to allow and which to repress. Albania, of all places, emerges as the most religiously free of the post-Soviet “competitive dictatorships.” Find out why.

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The notion of “the umma” — the community of Islamic believers — is often thought to be at odds with modern (post-Westphalian) notions of national territory. Islam, it is said, transcends the geographic boundaries of the nation-state and this may present unique problems for how societies understand and interact with one another. Prof. Matthew Derrick discusses the role of territory in history and how the umma fits into this, taking on scholars such as Samuel Huntington and Bernard Lewis who see a disjuncture between the umma and national territory. Prof. Derrick, a geographer, argues that territory is still important and often trumps transnational religious identity, or is at least a concept that cannot be discarded so easily.

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Dark networks are clandestine organizations that often engage in nefarious behavior. Often associated with religious terrorist groups, these dark networks are the focus of our discussion with Prof. Sean Everton of the Naval Postgraduate School. He covers the nature of these groups, how we learn about them via network analysis, and how counter-insurgency efforts are being crafted to disrupt these networks in places like Colombia, Indonesia, and Iraq.

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A week before the 10th anniversary of the September 11th terrorist attacks on the World Trade Center and the Pentagon, Prof. Monica Toft of Harvard University joins us to discuss what we have learned about religiously-motivated violence over the past decade. She discusses findings from her new book “God’s Century” on terrorism, informal violence, and civil war. Our conversation covers a wide range of geographic territory and faith traditions, touching upon the IRA in Ireland, Hindu nationalism in India, the Tamil Tigers in Sri Lanka, as well as movements in the Arab Middle East.

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Eli Berman, professor of economics at UCSD, discusses the economics of religious terrorism, explaining why strict religious clubs have an advantage in securing collective action and why they can be so lethal.

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