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	<title>Research On Religion &#187; Netherlands</title>
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		<title>Tracy McKenzie on the First Thanksgiving (Annual Encore)</title>
		<link>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-annual-encore</link>
		<comments>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-annual-encore#comments</comments>
		<pubDate>Sun, 19 Nov 2017 16:33:01 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
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		<guid isPermaLink="false">http://www.researchonreligion.org/?p=5312</guid>
		<description><![CDATA[We are taking an extended sabbatical to catch up with other academic-related work and to try to improve some issues with our audio files.  In the meantime, enjoy this encore presentation with Tracy McKenzie (Wheaton) on a very seasonal topic -- The First Thanksgiving.  We hope to return shortly with some new episodes and fresh content, but until then please feel free to dip into our extensive archives that now contain over 350 unique episodes, nearly one for every day of the year!]]></description>
				<content:encoded><![CDATA[<p>While Tony is taking an extended sabbatical and trying to update some technical issues with the audio, we encourage you to enjoy this annual favorite of his.</p>
<p>What events led up to the “First” Thanksgiving and what was life like for the Pilgrims who celebrated it? <strong><span style="color: #003300;">Prof. Tracy McKenzie</span></strong>, a professor in the Department of History at <strong>Wheaton College</strong>, takes up this topic from the vantage point of a Christian historian. He challenges some of our “grade school” understandings of what that event was all about, but in a manner that retains the reverence for the people and events during that time.</p>
<p>We start our conversation by looking at the topic of “revisionist history.” Prof. McKenzie provides a very profound and nuanced discussion of what it means to be “revisionist,” while simultaneously admitting that he is not a fan of that term. A good portion of what Tracy does in his most recent work is not only to discuss Thanksgiving, but is designed to prompt Christians to think critically about their history as a means of living their faith more honestly. As part of this, we quickly learn that the “First” Thanksgiving celebrated on the fourth Thursday of every November is not actually the first thanksgiving in the New World. Tracy explains why this is.</p>
<p>We then explore who the Pilgrims were and what motivated them to eventually set sail for Virginia, initially, but had them landing in modern day Massachusetts. This discussion includes what the Pilgrims believed theologically and how they acted out their faith. Surprisingly, we discover that the Pilgrims were very averse to celebrating the traditional holidays we take for granted today, such as Christmas and Easter, but rather considered only Sunday as the only “holy day.” Prof. McKenzie then shares how “days of thanksgiving” were celebrated by the Pilgrims, but not as a regular holiday but rather as a “particular holy day” that would only be called on special occasions.</p>
<p>We also bring up several other characteristics of the Pilgrims that might surprise us, including their dislike of the King James Bible and how they prayed with eyes upward rather than heads bowed. And one of the more interesting aspects of the Pilgrims to come up was that they never gave thanks for their food before eating, although they did pray to have the food blessed. The political views of these Separatists then comes into our discussion as well as the diversity of the passengers aboard the Mayflower and how that diversity would be managed with the Mayflower Compact. The economic conditions of the Pilgrims in their first year falls under our scrutiny, observing that they first set out with a communal farming structure but this breaks down after two years and William Bradford agrees to privatize parcels of land.</p>
<p>Other topics covered include relations with the Wampanoags, how the “first” Thanksgiving was celebrated, and how this event is forgotten for nearly 200 years until it came to capture the American imagination in the 1820s and ’40s. Tracy also reveals how Thanksgiving was considered a “Yankee” holiday during the secessionist crisis that led up to the Civil War and how it eventually became a nationally-recognized holiday under the FDR administration.</p>
<p>Prof. McKenzie finishes the interview with his own reflections on what this story of Thanksgiving has meant to him and his family, and how Christians need to celebrate their history as well as remembering it for what it really is. His insights as a father, and not just a historian, should resonate with many of our listeners. This is an encore presentation.  Recorded: November 5, 2012.</p>
<p>&nbsp;</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;"><a href="https://www.wheaton.edu/academics/faculty/profile/?expert=tracy.mckenziephd" target="_blank">Prof. Tracy McKenzie’s bio</a> at <a href="https://www.wheaton.edu/" target="_blank">Wheaton College&#8217;s</a> <a href="https://www.wheaton.edu/academics/programs/history/" target="_blank">Department of History</a>.</p>
<p style="padding-left: 30px;"><a href="https://faithandamericanhistory.wordpress.com/" target="_blank">Faith &amp; History</a>, Tracy McKenzie&#8217;s personal blog.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/The-First-Thanksgiving-Learning-2013-08-01/dp/B019L5DN3K%3FSubscriptionId%3DAKIAJGYQBXXGETPQMZBA%26tag%3Dspeakerfile-20%26linkCode%3Dsp1%26camp%3D2025%26creative%3D165953%26creativeASIN%3DB019L5DN3K" target="_blank">The First Thanksgiving</a></em>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Lincolnites-Rebels-Divided-American-Civil/dp/0195393937/ref=mt_paperback?_encoding=UTF8&amp;me=" target="_blank">Lincolnites and Rebels: A Divided Town in the American Civil War</a></em>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Robert-Tracy-McKenzie-Plantation-Upcountry/dp/B009WZRQEM%3FSubscriptionId%3DAKIAJGYQBXXGETPQMZBA%26tag%3Dspeakerfile-20%26linkCode%3Dsp1%26camp%3D2025%26creative%3D165953%26creativeASIN%3DB009WZRQEM" target="_blank">One South or Many? Plantation Belt and Upcountry in Civil War Era Tennessee</a></em>, by Tracy McKenzie.</p>
<p>RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/thomas-kidd-on-the-pilgrims" target="_blank">Thomas Kidd on the Pilgrims</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/scott-carroll-on-biblical-manuscripts-the-king-james-bible" target="_blank">Scott Carroll on the King James Bible</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/evan-haefeli-on-the-dutch-origins-of-religious-tolerance" target="_blank">Evan Haefeli on the Dutch Origins of Religious Liberty</a>.</p>
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		<title>Anthony Gill on the Political Origins of Religious Liberty (Encore Presentation)</title>
		<link>http://www.researchonreligion.org/religion-politics/anthony-gill-on-the-political-origins-of-religious-liberty-encore-presentation</link>
		<comments>http://www.researchonreligion.org/religion-politics/anthony-gill-on-the-political-origins-of-religious-liberty-encore-presentation#comments</comments>
		<pubDate>Mon, 25 Sep 2017 14:45:26 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Religion & Economics]]></category>
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		<guid isPermaLink="false">http://www.researchonreligion.org/?p=5210</guid>
		<description><![CDATA[While we are solving some technical difficulty problems, please enjoy this "blast from the past," as Prof. Steven Pfaff interviews me about my work on the origins of religious liberty.]]></description>
				<content:encoded><![CDATA[<p>Due to a series of technical difficulties with our studio line, we are rebroadcasting an interview that friend and colleague Steven Pfaff (UW Sociology) did with me nearly 5 years ago.  Given that I am teaching a course on religion and politics this term, I am floating this one up to the top of the feed as an encore presentation for the students and for you.  Please enjoy, and once we get the phone lines reconnected we will bring you some crescent fresh episodes.</p>
<p>Religious liberty has not been the normal state of affairs in world history. Indeed, religious activity has been tightly controlled by rulers across space and time.  So why would political leaders ever choose to &#8220;deregulate a religion market&#8221;? This week, <strong><span style="color: #003300;">Anthony Gill</span> </strong>(<span style="color: #003300;">University of Washington</span>, political science), the host of <strong><span style="color: #003300;">Research on Religion </span></strong><span style="color: #003300;">(<a href="https://www.facebook.com/Research-on-Religion-with-Anthony-Gill-146811375382456/?ref=aymt_homepage_panel" target="_blank">Facebook page</a> and <a href="https://twitter.com/RoRcast" target="_blank">Twitter</a>)</span>, becomes the guest as <span style="color: #003300;"><strong>Prof. Steven Pfaff</strong> </span>(<span style="color: #003300;"><strong>University of Washington</strong></span>, sociology) takes the reins of inquisitor and peppers Tony with questions about his book <em>The Political Origins of Religious Liberty</em>.  We begin our conversation with a definition of religious liberty.  Tony points out that it is important to think about religious liberty in terms of costs and benefits.  Any government policy that imposes a greater cost on an individual or group&#8217;s ability to worship needs to be viewed as a decrease in freedom, whereas anything reducing such costs enhances liberty.  We then talk about previous theories of why religious liberty has arisen in the modern world, noting that most scholars rely upon ideational reasons for its appearance &#8212; namely that policymakers were convinced by philosophers that religious freedom was a good idea in-and-of-itself.  But Tony notes that even through religious liberty might be a good idea per se, it is not an idea that is always shared by everyone in the policymaking arena. Numerous policy ideas exist at any given moment and it is important to consider the political and economic interests of rule-makers when accounting for the appearance of tolerance and freedom in places like The Netherlands, Great Britain, and the United States.  Secular leaders are most interested in their political survival, generating tax revenue, and growing the economy.  These interests will be taken into consideration when deciding whether or not to allow greater religious freedoms.  We also note that religious leaders are not neutral in this process.  the clergy of dominant religions will generally favor restrictions on religious minorities, whereas religious minorities will advocate for greater religious freedoms.  The gradual development of religious pluralism changes the political landscape in a way that favors the emergence of tolerance and liberty in the long-run (though there is likely to be conflict in the short-run).  Our discussion relies upon examples from colonial British America, but Steve Pfaff adds to the conversation other illustrations from Russia, Germany, the Netherlands, and even Spain.  We close with Steve challenging Tony on some different configurations of religious liberty and whether or not a government that seeks to be &#8220;neutral&#8221; is privileging secularism over all other confessions.  Tony chimes in on this topic as well.  Recorded: December 18, 2012.</p>
<p>&nbsp;</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;"><a href="https://www.polisci.washington.edu/people/anthony-gill" target="_blank">Anthony Gill&#8217;s bio</a> at the <a href="http://www.washington.edu/" target="_blank">University of Washington</a> <a href="https://www.polisci.washington.edu/" target="_blank">Political Science Dept</a> and <a href="http://www.baylorisr.org/scholars/g/anthony-gill/" target="_blank">Baylor&#8217;s Institute for Studies of Religion</a>.</p>
<p style="padding-left: 30px;"><a href="https://soc.washington.edu/people/steve-pfaff" target="_blank">Steve Pfaff&#8217;s bio</a> at the University of Washington&#8217;s <a href="https://soc.washington.edu/" target="_blank">Department of Sociology</a>.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Political-Religious-Cambridge-Religion-Politics/dp/052161273X/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=1506353234&amp;sr=8-1" target="_blank">The Political Origins of Religious Liberty</a></em>, by Anthony Gill.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Rendering-unto-Caesar-Catholic-America/dp/0226293858/ref=pd_sim_14_6?_encoding=UTF8&amp;psc=1&amp;refRID=JB8KE4F2D8JT79EP95EQ" target="_blank">Rendering unto Caesar: The Catholic Church and the State in Latin America</a></em>, by Anthony Gill.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Exit-Voice-Dynamics-Collapse-East-Germany/dp/0822337657/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=1506353379&amp;sr=1-6" target="_blank">Exit-voice Dynamics &amp; the Collapse of East Germany</a></em>, by Steven Pfaff.</p>
<p style="padding-left: 30px;"><em><a href="https://www.amazon.com/Spiritual-Virtuoso-Personal-Social-Transformation/dp/1474292399/ref=tmm_pap_swatch_0?_encoding=UTF8&amp;qid=1506353348&amp;sr=1-1" target="_blank">The Spiritual Virtuoso: Personal Faith and Social Transformation</a></em>, by Marion Goldman and Steven Pfaff.</p>
<p> RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/category/religious-liberty">An extensive list of our podcasts on religious liberty</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.econtalk.org/archives/_featuring/anthony_gill/" target="_blank">Anthony Gill on Religion</a> (an EconTalk podcast).</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/protestantism/steven-pfaff-on-the-world-of-1517" target="_blank">Steven Pfaff on the World of 1517</a> (<a href="http://www.researchonreligion.org/category/protestant-reformation-series" target="_blank">Protestant Reformation Series</a>).</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/church-organization/steve-pfaff-on-denominationalism-sin" target="_blank">Steven Pfaff on Denominationalism, Sin, and Other Stuff</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/church-organization/larry-iannaccone-on-sacrifice-stigma-and-the-economics-of-religion" target="_blank">Larry Iannaccone on Sacrifice, Stigma, and the Economics of Religion</a>.</p>
<p style="padding-left: 30px;">
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		<title>Paul Froese on the Meaning of Life</title>
		<link>http://www.researchonreligion.org/world-region/global/paul-froese-on-the-meaning-of-life</link>
		<comments>http://www.researchonreligion.org/world-region/global/paul-froese-on-the-meaning-of-life#comments</comments>
		<pubDate>Sun, 25 Sep 2016 08:00:07 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Global]]></category>
		<category><![CDATA[Religion & Popular Culture]]></category>
		<category><![CDATA[Religion & Psychology]]></category>
		<category><![CDATA[cultural tempos]]></category>
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		<category><![CDATA[Donald Trump]]></category>
		<category><![CDATA[Emile Durkheim]]></category>
		<category><![CDATA[free will]]></category>
		<category><![CDATA[Fyodor Dostoyevsky]]></category>
		<category><![CDATA[imaginative agency]]></category>
		<category><![CDATA[King Missile]]></category>
		<category><![CDATA[Max Weber]]></category>
		<category><![CDATA[meaning of life]]></category>
		<category><![CDATA[meaninglessness]]></category>
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		<category><![CDATA[nihilism]]></category>
		<category><![CDATA[Peter Berger]]></category>
		<category><![CDATA[purpose]]></category>
		<category><![CDATA[Russian literature]]></category>
		<category><![CDATA[self-descriptors]]></category>
		<category><![CDATA[self-enchantment]]></category>
		<category><![CDATA[Truth]]></category>

		<guid isPermaLink="false">http://www.researchonreligion.org/?p=4719</guid>
		<description><![CDATA[What is our purpose in life?  How do we find it?  While the good folks at Research on Religion would like to provide you with a definitive answer to that question, we can only offer you up a sociological analysis of how people search for meaning to their lives.  Prof. Paul Froese (Baylor University) helps us with this task as he talks about his newest book, "On Purpose: How We Create the Meaning of Life."  Our journey includes everybody from Jesus to King Missile and from Tony Robbins to a pig who just doesn't care.

If you know of somebody who might make a great guest on our show, let us know! Drop us a line on our Facebook or Twitter pages.]]></description>
				<content:encoded><![CDATA[<p>Have you ever stopped to think about what your purpose in life is?  Or do you wonder if life has any meaning?  <strong><span style="color: #003300;">Prof. Paul Froese</span></strong>, professor of sociology at <strong><span style="color: #003300;">Baylor University</span> </strong>and resident scholar at <strong><span style="color: #003300;">Baylor&#8217;s Institute for Studies of Religion</span></strong>, has thought about these questions, but more importantly he has thought about how <em>other people</em> think about this question.  Prof. Froese takes us on a journey beginning with how he started to think about thinking about the purpose in life, which also engages us in a conversation about the book design and how to write in an accessible voice.  Paul notes that while this is not a &#8220;self-help&#8221; book per se, it is designed to get people to be more reflective on how the think about their purpose.  We talk a bit about some basic definitions including &#8220;meaning&#8221; and &#8220;purpose,&#8221; which also is placed against their antitheses of &#8220;meaninglessness&#8221; and &#8220;nihilism,&#8221; and some of the demographics of &#8220;meaningfulness&#8221; are revealed.  References to Russian literature and punk rock bands are scattered throughout this discussion.  The bulk of the interview walks us through several key questions that Prof. Froese set out to answer including: Does having purpose make you happy?; Who lacks purpose?; Is purpose within you or is it socially given?; What is the relation to purpose and T(t)ruth (both capital and lowercase &#8220;t&#8221;)?; And how does time, both our own personal aging and the cultural tempos of larger society, affect how our thoughts on purpose can change?  Tony reflects upon some of his life events and growing up in different cultural eras, which Paul notes seem to be changing ever more rapidly nowadays.  We finish with Paul&#8217;s reflections on what he learned over the process of his academic career dating back to his undergraduate days studying Russian literature and history, and how all of his experiences along the way have filtered into this book.  Recorded: September 16, 2016.</p>
<p>&nbsp;</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;">Prof. Paul Froese&#8217;s <a href="http://www.baylorisr.org/scholars/f/paul-froese/" target="_blank">bio at Baylor&#8217;s ISR</a> and <a href="http://www.baylor.edu/sociology/index.php?id=67927" target="_blank">Baylor&#8217;s Department of Sociology</a>.</p>
<p style="padding-left: 30px;"><a href="https://www.amazon.com/Purpose-How-Create-Meaning-Life/dp/0199948909/ref=sr_1_sc_1?ie=UTF8&amp;qid=1474489333&amp;sr=8-1-spell&amp;keywords=Paule+Froese" target="_blank"><em>On Purpose: How We Create the Meaning of Life</em></a>, by Paul Froese.</p>
<p style="padding-left: 30px;"><a href="https://www.amazon.com/Americas-Four-Gods-About-God--/dp/0190248858/ref=asap_bc?ie=UTF8" target="_blank"><em>America&#8217;s Four Gods: What We Say about God and What that Says about Us</em></a>, by Paul Froese and Christopher Bader.</p>
<p style="padding-left: 30px;"><a href="https://www.amazon.com/Plot-Kill-God-Experiment-Secularization/dp/0520255291/ref=asap_bc?ie=UTF8" target="_blank"><em>The Plot to Kill God: Findings from the Soviet Experiment in Secularization</em></a>, by Paul Froese.</p>
<p>RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/protestantism/paul-froese-on-americas-four-gods" target="_blank">Paul Froese on America&#8217;s Four Gods</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/religion-psychology/daniel-russell-on-ideals-and-virtues" target="_blank">Daniel Russell on Ideals and Virtues</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/catholicism/joseph-o-baker-on-american-secularism" target="_blank">Joseph O. Baker on American Secularism</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/countries/united-states/wafa-hakim-orman-on-religion-and-economic-crises" target="_blank">Wafa Hakim Orman on Religion and Economic Crises</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/michael-rota-on-pascals-wager" target="_blank">Michael Rota on Pascal&#8217;s Wager</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/matthew-moore-on-buddhism-and-political-theory" target="_blank">Matthew Moore on Buddhism and Political Theory</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/world-region/east-asia/andrea-molle-on-spirituality-and-the-martial-arts" target="_blank">Andre Molle on Spirituality and Martial Arts</a>.</p>
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		<title>Tracy McKenzie on The First Thanksgiving (Encore Presentation)</title>
		<link>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-encore-presentation</link>
		<comments>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-encore-presentation#comments</comments>
		<pubDate>Sun, 22 Nov 2015 09:00:59 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Christianity]]></category>
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		<guid isPermaLink="false">http://www.researchonreligion.org/?p=4193</guid>
		<description><![CDATA[Do you want to sound extra smart around the holiday dinner table?  Check out our encore presentation of Tracy McKenzie discussing his book "The First Thanksgiving" (originally recorded in 2012).  We separate the fact from fiction, and take you back to the time of the Pilgrims as well as discuss how the holiday evolved over time.  

While you are passing the pumpkin pie, please let your family and friends know about our educational delicacies as well!]]></description>
				<content:encoded><![CDATA[<p>What events led up to the “First” Thanksgiving and what was life like for the Pilgrims who celebrated it? <strong>Prof. Tracy McKenzie</strong>, the chair of the Department of History at <strong>Wheaton College</strong>, takes up this topic from the vantage point of a Christian historian. He challenges some of our “grade school” understandings of what that event was all about, but in a way that retains the reverence for the people and events during that time.</p>
<p>We start our conversation by looking at the topic of “revisionist history.” Prof. McKenzie provides a very profound and nuanced discussion of what it means to be “revisionist,” while simultaneously admitting that he is not a fan of that term. A good portion of what Tracy does in his most recent work is not only to discuss Thanksgiving, but is designed to prompt Christians to think critically about their history as a means of living their faith more honestly. As part of this, we quickly learn that the “First” Thanksgiving celebrated on the fourth Thursday of every November is not actually the first thanksgiving in the New World. Tracy explains why this is.</p>
<p>We then explore who the Pilgrims were and what motivated them to eventually set sail for Virginia, initially, but had them landing in modern day Massachusetts. This discussion includes what the Pilgrims believed theologically and how they acted out their faith. Surprisingly, we discover that the Pilgrims were very averse to celebrating the traditional holidays we take for granted today, such as Christmas and Easter, but rather considered only Sunday as the only “holy day.” Prof. McKenzie then shares how “days of thanksgiving” were celebrated by the Pilgrims, but not as a regular holiday but rather as a “particular holy day” that would only be called on special occasions.</p>
<p>We also bring up several other characteristics of the Pilgrims that might surprise us, including their dislike of the King James Bible and how they prayed with eyes upward rather than heads bowed. And one of the more interesting aspects of the Pilgrims to come up was that they never gave thanks for their food before eating, although they did pray to have the food blessed. The political views of these Separatists then comes into our discussion as well as the diversity of the passengers aboard the Mayflower and how that diversity would be managed with the Mayflower Compact. The economic conditions of the Pilgrims in their first year falls under our scrutiny, observing that they first set out with a communal farming structure but this breaks down after two years and William Bradford agrees to privatize parcels of land.</p>
<p>Other topics covered include relations with the Wampanoags, how the “frist” Thanksgiving was celebrated, and how this event is forgotten for nearly 200 years until it came to capture the American immagination in the 1820s and ’40s. Tracy also reveals how Thanksgiving was considered a “Yankee” holiday during the secessionist crisis that led up to the Civil War and how it eventually became a nationally-recognized holiday under the FDR administration.</p>
<p>Prof. McKenzie finishes the interview with his own reflections on what this story of Thanksgiving has meant to him and his family, and how Christians need to celebrate their history as well as remembering it for what it really is. His insights as a father, and not just a historian, should resonate with many of our listeners. This is an encore presentation.  Recorded: November 5, 2012.</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;"><a href="http://www.wheaton.edu/Academics/Departments/History/Faculty/Tracy-McKenzie" target="_blank">Prof. Tracy McKenzie’s bio</a> at Wheaton College Department of History.</p>
<p style="padding-left: 30px;"><a href="https://faithandamericanhistory.wordpress.com/" target="_blank">Faith &amp; History</a>, Tracy McKenzie&#8217;s personal blog.</p>
<p style="padding-left: 30px;"><em><a href="http://www.amazon.com/First-Thanksgiving-Loving-Learning-History/dp/0830825746/ref=sr_1_1?ie=UTF8&amp;qid=1447789849&amp;sr=8-1&amp;keywords=Tracy+mcKenzie+first+thanksgiving&amp;pebp=1447789850791&amp;perid=1S4VEBYP1B2T2QXVXW51" target="_blank">The First Thanksgiving</a></em>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><em><a href="http://www.amazon.com/Lincolnites-Rebels-Divided-American-Civil/dp/0195182944/ref=asap_bc?ie=UTF8" target="_blank">Lincolnites and Rebels: A Divided Town in the American Civil War</a></em>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><a href="http://www.amazon.com/One-South-Many-Plantation-Upcountry/dp/0521526116/ref=asap_bc?ie=UTF8" target="_blank"><em>One South or Many? Plantation Belt and Upcountry in Civil War Era Tennessee</em></a>, by Tracy McKenzie.</p>
<p>RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/scott-carroll-on-biblical-manuscripts-the-king-james-bible">Scott Carroll on the King James Bible</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/thomas-kidd-on-the-pilgrims">Thomas Kidd on the Pilgrims</a>.</p>
<p style="padding-left: 30px;"><a href="http://www.researchonreligion.org/historical-topics/evan-haefeli-on-the-dutch-origins-of-religious-tolerance">Evan Haefeli on the Dutch Origins of Religious Liberty</a>.</p>
]]></content:encoded>
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		<slash:comments>1</slash:comments>
		</item>
		<item>
		<title>Tracy McKenzie on the First Thanksgiving</title>
		<link>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-2</link>
		<comments>http://www.researchonreligion.org/historical-topics/tracy-mckenzie-on-the-first-thanksgiving-2#comments</comments>
		<pubDate>Sun, 24 Nov 2013 09:00:13 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Christianity]]></category>
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		<category><![CDATA[Protestantism]]></category>
		<category><![CDATA[Religion & Popular Culture]]></category>
		<category><![CDATA[communal farming]]></category>
		<category><![CDATA[Edward Winslow]]></category>
		<category><![CDATA[Festival of Harvest Home]]></category>
		<category><![CDATA[Franklin Delano Roosevelt]]></category>
		<category><![CDATA[John Robinson]]></category>
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		<category><![CDATA[Virginia Company]]></category>
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		<guid isPermaLink="false">http://www.researchonreligion.org/?p=2952</guid>
		<description><![CDATA[Just in time for the Thanksgiving holiday here in the United States, Prof. Tracy McKenzie (Wheaton College) takes us on a tour of the world of the Pilgrims who landed in Plymouth.  We discover who they were, how they worshipped and the interesting (not commonly known) history of The "First" Thanksgiving.  More than just a "grade school" understanding of this American tradition, Prof. McKenzie challenges Christians to engage in a deeper understanding of their own history.  This interview will make for great conversational tidbits around the dinner table!]]></description>
				<content:encoded><![CDATA[<p>What events led up to The &#8220;First&#8221; Thanksgiving and what was life like for the Pilgrims who celebrated it? <strong><span style="color: #003300;">Prof. Tracy McKenzie</span></strong>, the chair of the Department of History at <strong><span style="color: #003300;">Wheaton College</span></strong>, takes up this topic from the vantage point of a Christian historian. He challenges some of our &#8220;grade school&#8221; understandings of what that event was all about, but in a way that retains the reverence for the people and events during that time.</p>
<p>We start our conversation by looking at the topic of &#8220;revisionist history.&#8221; Prof. McKenzie provides a very profound and nuanced discussion of what it means to be &#8220;revisionist,&#8221; while simultaneously admitting that he is not a fan of that term. A good portion of what Tracy does in his most recent work is not only to discuss Thanksgiving, but is designed to prompt Christians to think critically about their history as a means of living their faith more honestly. As part of this, we quickly learn that The &#8220;First&#8221; Thanksgiving celebrated on the fourth Thursday of every November is not actually the first thanksgiving in the New World. Tracy explains why this is.</p>
<p>We then explore who the Pilgrims were and what motivated them to eventually set sail for Virginia, initially, but had them landing in modern day Massachusetts. This discussion includes what the Pilgrims believed theologically and how they acted out their faith. Surprisingly, we discover that the Pilgrims were very averse to celebrating the traditional holidays we take for granted today, such as Christmas and Easter, but rather considered only Sunday as the only &#8220;holy day.&#8221; Prof. McKenzie then shares how &#8220;days of thanksgiving&#8221; were celebrated by the Pilgrims, but not as a regular holiday but rather as a &#8220;particular holy day&#8221; that would only be called on special occasions.</p>
<p>We also bring up several other characteristics of the Pilgrims that might surprise us, including their dislike of the King James Bible and how they prayed with eyes upward rather than heads bowed. And one of the more interesting aspects of the Pilgrims to come up was that they never gave thanks for their food before eating, although they did pray to have the food blessed. The political views of these Separatists then comes into our discussion as well as the diversity of the passengers aboard the Mayflower and how that diversity would be managed with the Mayflower Compact. The economic conditions of the Pilgrims in their first year falls under our scrutiny, observing that they first set out with a communal farming structure but this breaks down after two years and William Bradford agrees to privatize parcels of land.</p>
<p>Other topics covered include relations with the Wampanoags, how the &#8220;frist&#8221; Thanksgiving was celebrated, and how this event is forgotten for nearly 200 years until it came to capture the American immagination in the 1820s and &#8217;40s. Tracy also reveals how Thanksgiving was considered a &#8220;Yankee&#8221; holiday during the secessionist crisis that led up to the Civil War and how it eventually became a nationally-recognized holiday under the FDR administration.</p>
<p>Prof. McKenzie finishes the interview with his own reflections on what this story of Thanksgiving has meant to him and his family, and how Christians need to celebrate their history as well as remembering it for what it really is. His insights as a father, and not just a historian, should resonate with many of our listeners. This is an encore presentation.  Recorded: November 5, 2012.</p>
<p>&nbsp;</p>
]]></content:encoded>
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		<title>Anthony Gill on the Political Origins of Religious Liberty</title>
		<link>http://www.researchonreligion.org/christianity/anthony-gill-on-the-political-origins-of-religious-liberty</link>
		<comments>http://www.researchonreligion.org/christianity/anthony-gill-on-the-political-origins-of-religious-liberty#comments</comments>
		<pubDate>Mon, 07 Jan 2013 09:00:50 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Christianity]]></category>
		<category><![CDATA[Religion & Economics]]></category>
		<category><![CDATA[Religion & Politics]]></category>
		<category><![CDATA[Religious Liberty]]></category>
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		<category><![CDATA[colonial America]]></category>
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		<guid isPermaLink="false">http://www.researchonreligion.org/?p=2216</guid>
		<description><![CDATA[For the past two and a half years, Tony Gill has interviewed over 135 guests on this podcast.  Today, Prof. Steve Pfaff takes over as guest host and interviews Tony about his recent book, "The Political Origins of Religious Liberty."  We discuss what religious liberty is and why a government would ever want to allow religious groups to have greater freedom.  Tony emphasizes the political and economic motivations behind "deregulating the religious marketplace",  including the need to attract immigrants, promote free trade, and generate economic growth and tax revenue.  We focus attention on colonial American history, but also discuss religious freedom in Russia, China, Mexico, Chile and a few other places.  This interview is a great complement to other podcasts we have had on the topic of religious liberty, and an opportunity to see what your weekly host is really thinking about!

Join us on our Facebook Fan Page for regular updates.  Subscribe for free on iTunes.  And please tell your friends using our social network links below!]]></description>
				<content:encoded><![CDATA[<p>Religious liberty has not been the normal state of affairs in world history.  Indeed, religious activity has been tightly controlled by rulers across space and time.  So why would political leaders ever choose to &#8220;deregulate a religious market&#8221;?  In a turnabout way, the host of Research on Religion, <strong><span style="color: #003300;">Anthony Gill</span></strong>, becomes the guest with <span style="color: #003300;"><strong>Prof. Steve Pfaff</strong> </span>(<span style="color: #003300;"><strong>UW Sociology</strong></span>) filling in as the interviewer as they discuss Tony&#8217;s most recent book, <em>The Political Origins of Religious Liberty</em>.  You&#8217;ve known Tony as the suave voice that comes over your iPod headphones for the past 136 weeks, but did you also know that his is a professor of political science at the <span style="color: #003300;">University of Washington</span> and Distinguished Senior Fellow at <strong><span style="color: #003300;">Baylor&#8217;s Institute for Studies of Religion</span></strong>?  He is, and now is the chance to find out what he thinks about the important philosophical issues of the time.  We begin our conversation discussion with a definition of religious liberty.  Tony points out that it is important to think about religious liberty in terms of costs and benefits.  Any government policy that imposes a greater cost on an individual or group&#8217;s ability to worship needs to be viewed as a decrease in freedom, whereas anything reducing such costs is a movement towards liberty.  We then talk about previous theories of why religious liberty has arisen in the modern world, noting that most scholars rely upon ideological reasons for its appearance &#8212; namely that policymakers were convinced by philosophers that religious freedom was a good idea.  But Tony notes that even though religious liberty might be a good idea, it is not an idea that is always shared by everyone in the policymaking arena.  Numerous policy ideas exist at any given moment and it is important to consider the political and economic interests of rulemakers when accounting for the appearance of tolerance and freedom in places like The Netherlands, Great Britain, and the United States.  Secular leaders are most interested in their political survival, generating tax revenue, and growing the economy.  These interests will be taken into consideration when deciding whether or not to allow greater religious freedoms.  We also note that religious leaders are not neutral in this process.  The clergy of dominant religious will generally favor restrictions on religious minorities, whereas religious minorities will push for greater freedom.  The gradual development of religious pluralism changes the political landscape in a way that favors the emergence of tolerance and liberty in the long-run (though there is likely to be conflict in the short-run).  Our discussion relies mostly upon examples from colonial British America, but Steve Pfaff peppers the conversation with other illustrations from Russia, Germany, the Netherlands and even Spain.  We close with Steve challenging Tony on some different configuations of religious liberty and whether or not a government that seeks to be &#8220;neutral&#8221; is privileging secularism over all other confessions.  Tony shares his thoughts on this subject.  Recorded: December 18, 2012.</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;"> Anthony Gill&#8217;s website at the <a title="Go Dawgs!" href="http://faculty.washington.edu/tgill/" target="_blank">University of Washington</a> and <a title="Sic 'em Bears!" href="http://www.baylorisr.org/about-isr/anthony-gill/">Baylor&#8217;s ISR</a>.</p>
<p style="padding-left: 30px;"><a title="Political Origins of Religious Liberty" href="http://www.amazon.com/Political-Religious-Cambridge-Religion-Politics/dp/052161273X/ref=tmm_pap_title_0?ie=UTF8&amp;qid=1191016199&amp;sr=8-1" target="_blank"><em>The Political Origins of Religious Liberty</em></a>, by Anthony Gill (also available on <a title="Political Origins on Kindle" href="http://www.amazon.com/Political-Religious-Cambridge-Religion-ebook/dp/B0017TPX6O/ref=tmm_kin_title_0?ie=UTF8&amp;qid=1191016199&amp;sr=8-1" target="_blank">Kindle</a>).</p>
<p style="padding-left: 30px;"><a title="Rending unto Caesar" href="http://www.amazon.com/Rendering-unto-Caesar-Catholic-America/dp/0226293858/ref=sr_1_2_title_0_main?s=books&amp;ie=UTF8&amp;qid=1357109454&amp;sr=1-2" target="_blank"><em>Rendering unto Caesar: The Catholic Church and the State in Latin America</em></a>, by Anthony Gill (and on <a title="Rendering on Kindle" href="http://www.amazon.com/Rendering-unto-Caesar-Catholic-ebook/dp/B004OL3U94/ref=tmm_kin_title_0?ie=UTF8&amp;qid=1357109454&amp;sr=1-2" target="_blank">Kindle</a>).</p>
<p style="padding-left: 30px;"><a title="Steve Pfaff's website" href="http://www.soc.washington.edu/people/faculty_detail.asp?UID=pfaff" target="_blank">Steve Pfaff&#8217;s website</a> at the University of Washington.</p>
<p style="padding-left: 30px;"><em><a title="Exit-Voice Dynamics &amp; The Collapse of East Germany" href="http://www.amazon.com/Exit-Voice-Dynamics-Collapse-East-Germany/dp/0822337657/ref=sr_1_1?s=books&amp;ie=UTF8&amp;qid=1319755372&amp;sr=1-1" target="_blank">Exit-Voice Dynamics &amp; the Collapse of East Germany</a></em>, by Steve Pfaff.</p>
<p> RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a title="Timothy Shah on the Case for Religious Liberty" href="http://www.researchonreligion.org/christianity/timothy-shah-on-the-case-for-religious-liberty" target="_blank">Timothy Shah on the Case for Religious Liberty</a>.</p>
<p style="padding-left: 30px;"><a title="Allen Hertzke on Religious Liberty" href="http://www.researchonreligion.org/uncategorized/allen-hertzke-on-religious-liberty" target="_blank">Allen Hertke on Religious Liberty</a>.</p>
<p style="padding-left: 30px;"><a title="Thomas Farr on Religion, Religious Liberty &amp; US Diplomacy" href="http://www.researchonreligion.org/practioneers/farr-on-religion-religious-liberty-us-diplomacy" target="_blank">Thomas Farr on Religion, Religious Liberty, and US Diplomacy</a>.</p>
<p style="padding-left: 30px;"><a title="Jonathan Fox on Religion &amp; State Around the World" href="http://www.researchonreligion.org/religion-politics/jonathan-fox-on-religion-and-state">Jonathan Fox on Religion &amp; State around the World</a>.</p>
<p style="padding-left: 30px;"><a title="William Inboden on Religious Liberty, Foreign Policy, &amp; the Arab Spring" href="http://www.researchonreligion.org/religion-politics/william-inboden-on-religious-liberty-foreign-policy-the-arab-spring" target="_blank">William Inboden on Religious Liberty, Foreign Policy, and the Arab Spring</a>.</p>
<p style="padding-left: 30px;"><a title="Jason Jewell on John Locke &amp; Religious Toleration" href="http://www.researchonreligion.org/church-organization/jason-jewell-on-john-locke-religious-toleration" target="_blank">Jason Jewell on John Locke and Religious Toleration</a>.</p>
<p style="padding-left: 30px;"><a title="Roger Finke on Religious Persecution" href="http://www.researchonreligion.org/protestantism/roger-finke-on-religious-persecution" target="_blank">Roger Finke on Religious Persecution</a>.</p>
<p style="padding-left: 30px;"><a title="Chris Beneke on Religion, Markets, and the Founding Era" href="http://www.researchonreligion.org/church-organization/chris-beneke-on-religion-markets-and-the-founding-era" target="_blank">Chris Beneke on Religion, Markets, and the Founding Era</a>.</p>
<p style="padding-left: 30px;"><a title="Daniel Philpott on Religious Resurgence &amp; Democratization" href="http://www.researchonreligion.org/uncategorized/daniel-philpott-on-religious-resurgence-democratization" target="_blank">Daniel Philpott on Religious Resurgence and Democratization</a>.</p>
<p style="padding-left: 30px;"><a title="Kevin Cooney on Religion and the Rule of Law in China" href="http://www.researchonreligion.org/church-organization/kevin-cooney-on-religion-and-the-rule-of-law-in-china" target="_blank">Kevin Cooney on Religion and the Rule of Law in China</a>.</p>
]]></content:encoded>
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		<title>Tracy McKenzie on The &#8220;First&#8221; Thanksgiving</title>
		<link>http://www.researchonreligion.org/protestantism/tracy-mckenzie-on-the-first-thanksgiving</link>
		<comments>http://www.researchonreligion.org/protestantism/tracy-mckenzie-on-the-first-thanksgiving#comments</comments>
		<pubDate>Mon, 19 Nov 2012 09:00:13 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Christianity]]></category>
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		<category><![CDATA[communal farming]]></category>
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		<category><![CDATA[Thanksgiving]]></category>
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		<category><![CDATA[William Bradford]]></category>

		<guid isPermaLink="false">http://www.researchonreligion.org/?p=2105</guid>
		<description><![CDATA[Just in time for the Thanksgiving holiday here in the United States, Prof. Tracy McKenzie (Wheaton College) takes us on a tour of the world of the Pilgrims who landed in Plymouth.  We discover who they were, how they worshipped and the interesting (not commonly known) history of The "First" Thanksgiving.  More than just a "grade school" understanding of this American tradition, Prof. McKenzie challenges Christians to engage in a deeper understanding of their own history.  This interview will make for great conversational tidbits around the dinner table!

Impress your friends with your knowledge of the Pilgrims, and then share with them where you learned it.  Please refer our free podcast to three of your friends or family.  Thanks!]]></description>
				<content:encoded><![CDATA[<p>What events led up to The &#8220;First&#8221; Thanksgiving and what was life like for the Pilgrims who celebrated it?  <strong><span style="color: #003300;">Prof. Tracy McKenzie</span></strong>, the chair of the Department of History at <span style="color: #003300;"><strong>Wheaton College</strong></span>, takes up this topic from the vantage point of a Christian historian.  He challenges some of our &#8220;grade school&#8221; understandings of what that event was all about, but in a way that retains the reverence for the people and events during that time.  We start our conversation by looking at the topic of &#8220;revisionist history.&#8221;  Prof. McKenzie provides a very profound and nuanced discussion of what it means to be &#8220;revisionist,&#8221; while simultaneously admitting that he is not a fan of that term.  A good portion of what Tracy does in his most recent work is not only to discuss Thanksgiving, but is designed to prompt Christians to think critically about their history as a means of living their faith more honestly.  As part of this, we quickly learn that The &#8220;First&#8221; Thanksgiving celebrated on the fourth Thursday of every November is not actually the first thanksgiving in the New World.  Tracy explains why this is.  We then explore who the Pilgrims were and what motivated them to eventually set sail for Virginia, initially, but had them landing in modern day Massachusetts.  This discussion includes what the Pilgrims believed theologically and how they acted out their faith.  Surprisingly, we discover that the Pilgrims were very averse to celebrating the traditional holidays we take for granted today, such as Christmas and Easter, but rather considered only Sunday as the only &#8220;holy day.&#8221;  Prof. McKenzie then shares how &#8220;days of thanksgiving&#8221; were celebrated by the Pilgrims, but not as a regular holiday but rather as a &#8220;particular holy day&#8221; that would only be called on special occasions.  We also bring up several other characteristics of the Pilgrims that might surprise us, including their dislike of the King James Bible and how they prayed with eyes upward rather than heads bowed.  And one of the more interesting aspects of the Pilgrims to come up was that they never gave thanks for their food before eating, although they did pray to have the food blessed.  The political views of these Separatists then comes into our discussion as well as the diversity of the passengers aboard the Mayflower and how that diversity would be managed with the Mayflower Compact.  The economic conditions of the Pilgrims in their first year then comes under our scrutiny, observing that they first set out with a communal farming structure but this breaks down after two years and William Bradford agrees to privatize parcels of land.  Other topics that we cover include relations with the Wampanoags, how the &#8220;frist&#8221; Thanksgiving was celebrated, and how this event is forgotten for nearly 200 years until it came to capture the American immagination in the 1820s and &#8217;40s.  Tracy also reveals how Thanksgiving was considered a &#8220;Yankee&#8221; holiday during the secessionist crisis that led up to the Civil War and how it eventually became a nationally-recognized holiday under the FDR administration.  Prof. McKenzie finishes the interview with his own reflections on what this story of Thanksgiving has meant to him and his family, and how Christians need to celebrate their history as well as remembering it for what it really is.  His insights as a father, and not just a historian, should resonate with many of our listeners.  Recorded: November 5, 2012.</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;"><a title="Tracy McKenzie bio" href="http://www.wheaton.edu/Academics/Departments/History/Faculty/Tracy-McKenzie" target="_blank">Prof. Tracy McKenzie&#8217;s biography</a> at Wheaton College.</p>
<p style="padding-left: 30px;"><a title="Lincolnites &amp; Rebels" href="http://www.amazon.com/Lincolnites-Rebels-Divided-American-Civil/dp/0195393937/ref=sr_1_1?ie=UTF8&amp;qid=1353122053&amp;sr=8-1&amp;keywords=Lincolnites+and+Rebels" target="_blank"><em>Lincolnites and Rebels: A Divided Town in the American Civil War</em></a>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><a title="One South or Many" href="http://www.amazon.com/One-South-Many-Plantation-Upcountry/dp/0521526116/ref=tmm_pap_title_0?ie=UTF8&amp;qid=1353122082&amp;sr=1-2" target="_blank"><em>One South or Many? Plantation Belt and Upcountry in Civil War Era Tennessee</em></a>, by Tracy McKenzie.</p>
<p style="padding-left: 30px;"><a title="RoR on Facebook" href="https://www.facebook.com/#!/pages/Research-on-Religion-with-Anthony-Gill/146811375382456" target="_blank">Research on Religion Facebook Fan Page</a> where you can view the cover of Tracy&#8217;s forthcoming book on Thanksgiving.</p>
<p>RELATED PODCASTS</p>
<p style="padding-left: 30px;"><a title="Scott Carroll on Biblical Manuscripts &amp; the King James Bible" href="http://www.researchonreligion.org/historical-topics/scott-carroll-on-biblical-manuscripts-the-king-james-bible" target="_blank">Scott Carroll on the King James Bible</a>.</p>
<p style="padding-left: 30px;"><a title="Thomas Kidd on the Pilgrims" href="http://www.researchonreligion.org/historical-topics/thomas-kidd-on-the-pilgrims" target="_blank">Thomas Kidd on the Pilgrims</a>.</p>
<p>&nbsp;</p>
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		<title>Ahmet Kuru on Islam in Europe</title>
		<link>http://www.researchonreligion.org/religion-politics/ahmet-kuru-on-islam-in-europe</link>
		<comments>http://www.researchonreligion.org/religion-politics/ahmet-kuru-on-islam-in-europe#comments</comments>
		<pubDate>Mon, 21 Feb 2011 09:00:40 +0000</pubDate>
		<dc:creator><![CDATA[tonygill]]></dc:creator>
				<category><![CDATA[Europe]]></category>
		<category><![CDATA[France]]></category>
		<category><![CDATA[Germany]]></category>
		<category><![CDATA[Great Britain]]></category>
		<category><![CDATA[Islam]]></category>
		<category><![CDATA[Religion & Politics]]></category>
		<category><![CDATA[Secularization]]></category>
		<category><![CDATA[Turkey]]></category>
		<category><![CDATA[United States]]></category>
		<category><![CDATA[assertive secularism]]></category>
		<category><![CDATA[headscarf ban]]></category>
		<category><![CDATA[hijab]]></category>
		<category><![CDATA[immigration]]></category>
		<category><![CDATA[Le Pen]]></category>
		<category><![CDATA[multiculturalism]]></category>
		<category><![CDATA[Muslims]]></category>
		<category><![CDATA[Netherlands]]></category>
		<category><![CDATA[passive secularism]]></category>
		<category><![CDATA[secularization]]></category>

		<guid isPermaLink="false">http://www.researchonreligion.org/?p=661</guid>
		<description><![CDATA[Prof. Ahmet Kuru of San Diego State Univeristy joins Research on Religion to discuss the increasing presence of Islam in Europe and how various European nations are accomodating Muslim immigration.  We address the contemporary origins of this immigration and how countries such as Great Britain, Germany and Frane have had different responses to integrating Muslims into their political and cultural arenas.  We cover the recent ban in the hijab (Muslim headscarf) in France and also talk about how the US response to Muslim immigrants differs than Europe.  Prof. Kuru introduces us to his concepts of assertive and passive secularism.

Subscribe to Research on Religion on iTunes and Zune.  And help us spread the word by telling two friends or colleagues about us.]]></description>
				<content:encoded><![CDATA[<p>How is contemporary Europe adjusting to the growing presence of Muslim immigrants and their second and third generation progeny?  Prof. <span style="color: #003300;"><strong>Ahmet Kuru</strong> </span>&#8212; assistant professor of political science at <strong><span style="color: #003300;">San Diego State University</span> </strong>&#8212; joins Tony to discuss the origins and demographic composition of Muslim immigration in post-WWII Europe.  We primarily focus our discussion on France, Great Britain and Germany, though the responses of other countries are mentioned as well.  Prof. Kuru notes how the demand for labor in the post-war era, combined with differering colonial legacies, shaped the issues surrounding the accomodation of Muslim immigrants in different parts of Europe.  While Great Britain made citizenship for immigrants easy based on whether an immigrant came from a former colony, countries such as Germany made citizenship more difficult and existed under the expectation that immigrants would eventually return to their place of origin.  Our discussion covers Prof. Kuru&#8217;s research on assertive secularism, wherein nations (e.g., France) intentionally seek to remove religion from the public sphere (though the implementation of such policies is not always consistent).  We cover the recent ban on the Muslim headscarf (hijab) and oher controversies such as mosque construction and funding for religious education.  We close out our discussion with a discussion of how religious policy is changing in Turkey and how that relates to the European situation, and why Muslims in the United States have found it esier to accomodate to the cultural and political landscape than in Europe.  Recorded: February 7, 2011.</p>
<p>RELATED LINKS</p>
<p style="padding-left: 30px;">Prof. Ahmet Kuru&#8217;s <a href="http://www-rohan.sdsu.edu/~akuru/" target="_blank">website at San Diego State University</a>.</p>
<p style="padding-left: 30px;"><em><a href="http://www.amazon.com/Secularism-State-Policies-toward-Religion/dp/0521741343/ref=tmm_pap_title_0?ie=UTF8&amp;qid=1297634894&amp;sr=1-1" target="_blank">Secularism and State Policies toward Religion: The United States, France, and Turkey</a></em> by Ahmet T. Kuru.</p>
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