Research On Religion » Haiti

Roger Luckhurst on Zombies!

tonygill — Sun, 23 Oct 2016 08:00:49 +0000

Our annual Halloween special takes us to the world of the undead, tracking the history and transformation of the zombie genre. Prof. Roger Luckhurst — a professor of Modern Literature at Birkbeck, University of London — joins us from across the Atlantic to discuss his fascinating research into science fiction, horror, trauma, and … of course … zombies. After finding out how Prof. Luckhurst became enthralled with this aspect of modern literature and the reaction he has received to his research, we go back a couple centuries to examine where the myth of the zombie originated. Interestingly, Roger notes that the vampire stories that originated in Europe during the early 18th century have a similar pattern to the zombie narrative in that both deal with superstitions about “the other” from a land far away that Europeans (and later North Americans) are beginning to contact. This then takes us to the island of Haiti that, the first post-colonial nation and one that begins to “haunt” the former colonists imagination. We learn that the term “zombi” first appears in the late 1880s and has its representations in many different forms including three-legged horses, ghosts hanging from trees, and other odd entities. The notion of the “undead human” as zombie begins to take shape with the writing of two very distinct literary figures — Lafcadio Hearn and William Seabrook. Prof. Luckhurst details their vivid lifestyles and contributions to fiction and pulp fiction. With literacy spreading rapidly and printing costs dropping quickly in the early 20th century, travel novels of the odd and bizarre were popular fodder for books and magazines. Roger then points out that much of the underlying narrative of zombie stories relates to anxiety of the US’s expanding empire and colonial subjects turning the table on their white masters. Stories about “dead men working in cane fields” for American sugar companies becomes to be seen as the form of the zombie, a concept that mixed well with a growing fascination with Vodou (Voodoo). We mention the interesting anthropological work of Zora Neale Hurston and her frightening experiences in Haiti as well. The conversation then turns to more contemporary notions of the zombie, tracking some of the film adaptations of the literary zombie and how it meshed with other science fiction genres during the post-WWII era, noting similarities with The Manchurian Candidate and other films depicting communist subjects as brainwashed others. The next major turning point discussed is George Romero’s Night of the Living Dead and how it began to envision us as part of the zombie and the underlying subtext of America’s anxiety about the civil rights movement. We take this further into what Prof. Luckhurst considers to be one of the most important turning points in the zombie narrative in recent years, Romero’s follow-up film, Dawn of the Dead (a movie that Tony admits to being a cult fan of). It his here where it is modern living that turns us into the walking undead, meandering aimlessly through shopping malls in what might be a futile search for meaning. True to Tony’s concern over radiation from Venus causing problems with our Skype connection, the audio does break down at this point, but we have Roger call in a few days later to finish the discussion about how the zombies we now see have three distinct features that separate them from the historical images of the undead: 1) zombies can now run (cf. 28 Days Later) and mutate quickly; 2) zombies now represent a global contagion (mirroring anxiety about globalization); and 3) zombies begin to regain consciousness (cf. Warm Bodies and I, Zombie). All of this connects with other aspects of Prof. Luckhurst’s research that examines how “death” and “being dead” has been re-conceptualized ever since the definition of death was changed from a heart stoppage to “brain dead” in the late 1960s. Concerns over the prolongation of life and diseases such as Alzheimer’s that erase human memories and what it might mean to be human come into play. Roger finishes the conversation with some reflections about the future of the zombie narrative and what he has discovered over the course of several decades examining weird fiction. He notes that pop culture does serious research for us with respect to the great philosophical questions of what it means to be a human being. Recorded: October 14 and 17, 2016.

NOTE: We had some technical difficulties with the Skype connection that become most pronounced around the 40 minute mark of the podcast. As such, we decided to return to finish the interview a few days later. You will notice a significant break in the flow of the conversation around the 44 minute mark. Our apologies, but we blame the undead.

Art Carden on Christian Ethics & Economics (Encore Presentation)

tonygill — Sun, 08 Nov 2015 09:00:22 +0000

We’re taking a short break, but will return with some fresh episodes soon. In the meantime please enjoy this popular interview from the past.

How does a Christian economist approach the religious charge of helping one’s neighbor? We talk with Art Carden, assistant professor of economics at Samford University and a senior research fellow at the Institute for Faith, Work and Economics, about the relationship between Christian ethics, economic growth, and the best way to help one’s neighbor. The podcast starts out with a dose of good news in these troubling times, and we try to figure out why the past two centuries have been truly unique in human history. Art reveals some of the basic institutions that have arisen to help promote a phenomenal growth in living standards. These institutions include private property rights, honest government, competitive markets and free trade. But economic growth is more than just “getting the institutions right.” Prof. Carden points out that it is also about “getting the rhetoric right.” We delve into this topic by looking at how seemingly well-intentioned policies often have unintended consequences. This discussion is peppered with a number of different examples including laws against price gouging during a disaster, minimum wage laws, donating clothing to earthquake victims, and even holding toy and food drives at church. Prof. Carden then discusses the work he is doing with the Institute of Faith, Work and Economics in trying to help theologians and other Christians gain a better understanding of basic economics, and how this might help them achieve their goals of alleviating the plight of the suffering. He ends on an optimistic note about these efforts with a thankful nod to the internet and podcast series like this one. Recorded: October 29, 2012. (It should be noted that several of the predictions about anti-gouging laws that we made in the run-up to Hurricane Sandy have turned out to be true in its aftermath, including shortages of gasoline and other essential supplies.)

Art Carden on Christian Ethics, Charity, and Economics

tonygill — Mon, 12 Nov 2012 09:00:15 +0000

Margarita Mooney on Religion & Haitian Immigrants

tonygill — Mon, 08 Aug 2011 08:00:34 +0000

Although the 2010 earthquake in Haiti generated a great deal of media attention to the plight of individuals living in that country, there has been less focus on the large populations of Haitians who have fled their native country over the past several decades to places such as the United States, Canada and France. Prof. Margarita Mooney — assistant professor of sociology at the University of North Carolina, Chapel Hill and a Faculty Fellow at the Carolina Population Center — examines how personal faith and religious organizations assist immigrants adapt to their new surroundings. We briefly review the history of Haiti and the difficulties that immigrants face in a foreign country. Our discussion then turns towards how religion — both personal faith and church institutions (specifically the Catholic Church) — can assist immigrants in finding a personal and communal identity. During the middle of the interview, we take an interesting detour to discuss the methodology behind Prof. Mooney’s research. We have an open discussion regarding how Margarita’s initial expectations for her fieldwork were somewhat frustrated until she began listening directly to her interview subjects about the important role that faith plays in their lives. We talk about how many scholars have often overlooked the role of faith and also discuss what role a researcher plays in studies that involve direct observation. This is a very insightful discussion for both graduate students, undergraduates and non-academics who will gain insights into how social scientifice research is conducted. Afterwards, we talk about what role Catholic religious organizations (both parishes and social service groups) have played in assisting immigrant Haitians in Miami, Montreal, and Paris. Margarita notes that the efforts of Notre Dame d’Haiti and the Pierre Toussaint Center in Miami has been much more successful in helping Haitians adopt to their new circumstances than similar organizations in Montreal and Paris. Prof. Mooney explains this by the specific relationship that local and national governments play in partnering with religious institutions. At the conclusion of the podcast, Margarita shares insights she gleaned from her research on religious organizations with how that may help secular groups better serve their own constituencies. Recorded: July 15, 2011.