Margarita Mooney on Pope Benedict XVI & Cuba

tonygill — Mon, 23 Apr 2012 08:00:34 +0000

We celebrate our 100th episode with returning guest Prof. Margarita Mooney discussing Pope Benedict XVI’s historic visit to Cuba. Prof. Mooney is an assistant professor of sociology at the University of North Carolina at Chapel Hill and Faculty Fellow at the Carolina Population Center. As a Cuban-American, she has maintained a personal link to the island nation, has made several trips to Cuba and maintains contact with a variety of individuals still residing there. Our conversation begins with a general survey of the religious landscape in Cuba since the 1959 communist revolution. Prof. Mooney details how religion, and particularly the Catholic Church, was repressed by the Castro regime. Priests were imprisoned and bishops excluded from the island, serving to weaken the institutional strength of the Catholic Church, but not extinguish its presence entirely. We also discuss how communism served to create what Prof. Mooney terms “anthropological impact,” a concept that basically relates to how social relations between individuals are damaged. As we discuss later, repairing this damage was a centerpiece of Pope Benedict’s message to Cubans. The recent religious history of Cuba also covers the relative thawing between the communist regime and the Church following the collapse of the Soviet Union and the Cuban government’s subsequent loss of subsidies. The need to rely upon religious institutions for help in dealing basic social services was one of the concerns here. We also talk about the importance of Pope John Paul II’s historic visit to the island in 1998. Following this discussion, Margarita summarizes the main points made by Pope Benedict XVI in his “Homily in Havana.” The issue of promoting “authetic liberty” as well as promoting virtue as a basis for creating an “authentic fatherland” were central to the pope’s message to Cubans. Prof. Mooney also notes Pope Benedict’s emphasis on marriage, an aspect of the homily overlooked by the media, and why this was such an important point of emphasis for an ailing culture in Cuba. She also notes that the pope brought up the issues of faith & reason and his concern over the relativism that has been creeping into the intellectual thought of many Western nations. We finish off the interview with Margarita’s thoughts on how the pope’s visit has affected the Cuban Catholic Church and whether it exaccerbated or healed some rifts within the institutional leadership as to how the Church must deal with the regime. It is noted that some priests have preferred a more confrontational approach while the hierarchy has urged more prudence in dealing with a regime that appears to be at an important crossroads with both Fidel and his brother Raúl entering their twighlight years. Prof. Mooney closes with some optimistic thoughts about the future of Cuba and the role that faith will play in that nation. Recorded: April 16, 2012.

Lan Chu on Catholicism in Vietnam

tonygill — Mon, 22 Aug 2011 08:00:12 +0000

Despite having lived under a highly-nationalistic and communist regime for over three decades (and a half century in the northern part of the country), the Catholic Church continues to makes its spiritual and social presence felt in Vietnam. Prof. Lan Chu, an assistant professor in the Department of Diplomacy and World Affairs at Occidental College, explains how the Catholic Church has survived in this turbulent and often repressive environment. We start with a brief discussion of the Catholic Church in Southeast Asia, noting how it came with Portuguese missionaries but was then largely associated with French colonization. Prof. Chu notes how Catholic priests assisted in forging a national identity during the Japanese occupation of the region during World War II, and then how things changed following the 1954 Geneva Accords that divided Vietnam into two separate countries, North and South. We track both the conditions and reactions of the Church in both the North and South, noting how each developed a different culture. Interestingly, whereas the presence of the southern Vietnamese Catholic bishops at Vatican II helped to create a more critical position of the Diem regime and a more conciliatory attitude towards communism, the bishops in the north were prevented from travelling to Rome, isolated from Vatican II’s message and subsequently developed a more hard-line stance to the communist regime. Despite the fact that the Viet Minh regime exercised control over the selection of bishops and controlled the ordination of priests, the limited pool of candidates from which to choose from meant that Catholic leaders were still able to maintain a degree of independence. We discuss what happens to the Church following the North Vietnamese invasion of the south and unification of the country in 1975. Prof. Chu notes how Catholic leaders have been able to carve out a social space for themselves by using the regime’s own rhetoric on human rights to assert their own political rights and social activity in society. The current regime has often encouraged the Church’s charitable activity as a means of providing needed social services for the population. Throughout the interview we make comparative references to the Catholic Church in other communist countries such as Poland and Cuba. We finish with some speculation about the likelihood that Catholics will help promote political liberalization in the country. Recorded: August 10, 2011.

Research On Religion » Cuba

Margarita Mooney on Pope Benedict XVI & Cuba

Lan Chu on Catholicism in Vietnam